Pausanias Analysis

Confident misclassifications for close reading

Model Error Analysis

These are deterministic test-split errors from the main lemma model, sorted by the model's confidence in the wrong prediction. They are meant for close reading, not as a new classifier.

0.692test accuracy
417test errors
203false mythic
214false historical

Historical Sentences Predicted as Mythic

SentenceActualPredictedP(mythic)ConfidenceTop ContributionsText
1.6.8.3 Historical Mythic 0.919 0.919 θυγάτηρ (+0.534)
τελευτή (+0.397)
εἰμί (+0.388)
γυνή (+0.317)
πλησίον (+0.191)
καί εἰμί (+0.169)
ὡσ (+0.164)
ποιέω (+0.152)

ταύτης τῆς γυναικὸς ἐρασθεὶς παῖδας ἐξ αὐτῆς ἐποιήσατο, καὶ ὡς ἦν οἱ πλησίον ἡ τελευτή, Πτολεμαῖον ἀπέλιπεν Αἰγύπτου βασιλεύειν, ἀφʼ οὗ καὶ Ἀθηναίοις ἐστὶν ἡ φυλή, γεγονότα ἐκ Βερενίκης ἀλλʼ οὐκ ἐκ τῆς Ἀντιπάτρου θυγατρός.

Having become enamored of this woman, he fathered children with her as well, and when his end approached, he left Ptolemy, his son by her, to reign over Egypt; it was from this Ptolemy, the child of Berenice and not of Antipater’s daughter, that the Athenians derived the name of their tribe.

Tagging rationale

Refers to Ptolemy and the Athenian tribe's name, a historical dynastic/genealogical note rather than myth.

7.11.3.3 Historical Mythic 0.872 0.872 εἰμί (+0.363)
ἀφίημι (+0.359)
εἰμί ὡσ (+0.348)
ὡσ (+0.308)
ὑπό (+0.203)
δέ ὑπό (+0.181)
ὁπόσοσ (+0.021)
δέ (+0.014)

προσεπεστάλη δὲ ὑπὸ τῆς βουλῆς τῷ Γάλλῳ πόλεις ὁπόσας ἐστὶν οἷός τε ὡς πλείστας ἀφεῖναι συλλόγου τοῦ Ἀχαιῶν.

Furthermore, the Senate instructed Gallus to exempt as many cities as possible from membership in the Achaean confederation.

Tagging rationale

Refers to a Senate directive concerning Gallus and the Achaean confederation, a post-classical historical event.

1.4.6.1 Historical Mythic 0.855 0.855 εἰμί (+0.726)
δέ εἰμί (+0.279)
εἰμί δέ (+0.235)
ἔχω (+0.231)
ἀπό (+0.224)
γραφή (+0.067)
δέ (+0.029)
εἰμί μέν (+0.011)

Περγαμηνοῖς δὲ ἔστι μὲν σκῦλα ἀπὸ Γαλατῶν, ἔστι δὲ γραφὴ τὸ ἔργον τὸ πρὸς Γαλάτας ἔχουσα.

The Pergamenes possess spoils taken from the Galatians, and also a painting depicting the battle against the Galatians.

Tagging rationale

Refers to the Pergamenes' spoils and depiction of the battle against the Galatians, a historical event.

1.7.3.1 Historical Mythic 0.839 0.839 θυγάτηρ (+0.862)
γυνή (+0.511)
ποιέω (+0.246)
ἔχω (+0.199)
δέ ἤδη (+0.156)
ἐπί (+0.038)
δέ (+0.012)

Μάγας δὲ ἤδη γυναῖκα ἔχων Ἀπάμην Ἀντιόχου τοῦ Σελεύκου θυγατέρα, ἔπεισεν Ἀντίοχον παραβάντα ἃς ὁ πατήρ οἱ Σέλευκος ἐποιήσατο συνθήκας πρὸς Πτολεμαῖον, ἐλαύνειν ἐπʼ Αἴγυπτον.

Now, Magas, having already married Apame, the daughter of Antiochus son of Seleucus, persuaded Antiochus to break the treaty his father Seleucus had made with Ptolemy and to march against Egypt.

Tagging rationale

Describes dynastic politics and treaty-breaking in the Hellenistic period, an event after 500 BC.

5.24.2.2 Historical Mythic 0.837 0.837 ἔποσ (+0.830)
εἰμί (+0.261)
δέ οὐ (+0.183)
αὐτόσ (+0.160)
ὅστισ (+0.101)
οὐ πόρρω (+0.095)
πόρρω (+0.095)
ἐπί (+0.064)

τούτου δὲ οὐ πόρρω Ζεύς ἐστιν, ὅντινα ἀναθεῖναι Ψωφιδίους ἐπὶ πολέμου κατορθώματι τὸ ἔπος τὸ ἐπʼ αὐτῷ γεγραμμένον δηλοῖ.

Not far from this is a statue of Zeus, which, as the inscription upon it makes clear, was dedicated by the people of Psophis as a thanksgiving for success in war.

Tagging rationale

Describes a dedicatory statue set up by the people of Psophis for a wartime victory, an event after the mythic age.

10.32.9.1 Historical Mythic 0.832 0.832 ὄνομα (+0.331)
λόγοσ (+0.311)
ἄνθρωποσ (+0.311)
αὐτόσ λόγοσ (+0.257)
εἰμί (+0.219)
εἰσ αὐτόσ (+0.209)
μέν δέ (+0.174)
δέ εἰμί (+0.169)

Βάκις μέν γε Τιθορέας τοὺς ἐνθάδε ἐκάλεσεν ἀνθρώπους· Ἡροδότου δὲ ὁ ἐς αὐτοὺς λόγος ἐπιόντος φησὶ τοῦ βαρβάρου τοὺς ἐνταῦθα οἰκοῦντας ἀναφυγεῖν ἐς τὴν κορυφήν, ὄνομα δὲ Νεῶνα μὲν τῇ πόλει, Τιθορέαν δὲ εἶναι τοῦ Παρνασσοῦ τῇ ἄκρᾳ.

Bacis indeed called the inhabitants of this place "Tithoreans"; but the account of Herodotus concerning them says that, when the barbarian invaded Greece, the inhabitants here fled to the mountain-top; he names their city Neon, and asserts that Tithorea was the summit of Parnassus.

Tagging rationale

Refers to the barbarian invasion and the inhabitants' flight to the mountain-top, an event tied to historical invasion tradition.

3.21.1.3 Historical Mythic 0.830 0.830 τελευτή (+0.529)
δοκέω δέ (+0.316)
εἰμί (+0.259)
κομίζω (+0.237)
εἰμί ὑπέρ (+0.193)
δοκέω (+0.171)
δέ ἐγώ (+0.109)
ἐγώ (+0.040)

δοκεῖν δέ μοι κάμνων αὐτίκα μετὰ τὴν νίκην ἐκομίζετο, καὶ συμβάσης ἐνταῦθά οἱ τελευτῆς ὁ τάφος ἐστὶν ὑπὲρ τὴν λεωφόρον.

My own view is that he fell ill immediately after his victory and was carried back, and his death occurring here, the tomb stands by the road.

Tagging rationale

Refers to a victor’s illness, death, and tomb after a victory—an identifiable post-500 BC historical person/event.

6.18.5.4 Historical Mythic 0.829 0.829 ὄνομα (+0.605)
εἰμί (+0.400)
ὡσ (+0.339)
δέ εἰμί (+0.308)
αὐτόσ (+0.246)
εἰμί εἰσ (+0.067)
δέ (+0.016)

ὡς δὲ ἦν ἐς τὸ ἀκριβέστατον αὐτῷ μεμιμημένα, ἐπιγράψας τοῦ Θεοπόμπου τὸ ὄνομα τῷ βιβλίῳ διέπεμπεν ἐς τὰς πόλεις·

and having imitated Theopompus' style with the utmost precision, he put Theopompus' name upon the work, distributing it among the various cities.

Tagging rationale

Describes a post-mythic literary/historical action of attributing and circulating a work among cities.

10.32.1.3 Historical Mythic 0.828 0.828 εἰμί (+0.467)
μετοικέω (+0.390)
λίθοσ (+0.256)
εἰμί ποιέω (+0.238)
ποιέω (+0.183)
ποιέω δέ (+0.149)
αὐτόσ (+0.143)
ἄχρι (+0.063)

στάδιον δέ σφισιν ἀνωτάτω τῆς πόλεως τοῦτό ἐστιν· ἐπεποίητο δὲ ἐκ τῆς πέτρας ὁποῖαι περὶ τὸν Παρνασσόν εἰσιν αἱ πολλαί, ἄχρις Ἀθηναῖος Ἡρώδης λίθῳ τῷ Πεντελῆσιν αὐτὸ μετεκόσμησεν.

Their stadium is at the highest point of the city; it had been constructed out of the kind of rock that is abundant around Parnassus, until Herodes the Athenian adorned it anew with Pentelic marble.

Tagging rationale

Mentions Herodes Atticus' later marble renovation of the stadium, a post-500 BC historical alteration.

2.37.3.3 Historical Mythic 0.822 0.822 κατέρχομαι (+0.374)
ἀφίημι (+0.333)
εἰσ αὐτόσ (+0.321)
φωνή (+0.297)
αὐτόσ (+0.207)
πρίν (+0.053)
δέ (+0.013)

πρὶν δὲ Ἡρακλείδας κατελθεῖν ἐς Πελοπόννησον, τὴν αὐτὴν ἠφίεσαν Ἀθηναίοις οἱ Ἀργεῖοι φωνήν·

The verses, and all the prose portions interspersed among them, were composed entirely in the Dorian dialect.

Tagging rationale

Refers to the Heraclidae’s descent into the Peloponnese, a post-Mycenaean legendary-historical migration event rather than geography.

9.27.4.3 Historical Mythic 0.821 0.821 γυνή (+0.524)
εἰσ εἰμί (+0.411)
τόλμημα (+0.330)
εἰμί (+0.321)
εἰμί καί (+0.317)
πάρειμι (+0.138)
δέ (+0.013)

Νέρωνι δὲ παρὲξ ἢ τὰ ἐς τὴν μητέρα ἐστὶ καὶ ἐς γυναῖκας γαμετὰς ἐναγῆ τε καὶ ἀνέραστα τολμήματα.

And Nero, aside from his crimes against his mother, also committed vile and unnatural deeds concerning married women.

Tagging rationale

Refers to Nero's immoral conduct, a historical figure and post-500 BC event.

6.19.9.3 Historical Mythic 0.815 0.815 εἰμί (+0.848)
καί εἰμί (+0.740)
δέ (+0.034)

ὁ δὲ ὅρμος ταῖς ναυσὶ χειροποίητος καὶ Ἀδριανοῦ βασιλέως ἐστὶν ἔργον.

The harbor there, which serves as a port for ships, was artificially constructed through the efforts of Emperor Hadrian.

Tagging rationale

Mentions Emperor Hadrian and an artificial harbor, so it describes a post-500 BC historical construction.

5.1.8.4 Historical Mythic 0.810 0.810 ὄνομα (+0.520)
ἄνθρωποσ (+0.488)
ἀπό (+0.212)
καί ὄνομα (+0.202)
μεταβάλλω (+0.201)

καὶ τὸ ὄνομα οἱ ἄνθρωποι τὸ νῦν ἀντὶ Ἐπειῶν ἀπὸ τοῦ Ἠλείου μεταβεβλήκασιν.

From him, the people changed their name from Epeians to Eleans, the name they bear until this day.

Tagging rationale

Explains a people’s renaming after Epeius/Eleius, a genealogical aetiology tied to a later ethnonym rather than a mythic event.

7.26.13.3 Historical Mythic 0.808 0.808 ἔποσ (+0.901)
ὄνομα (+0.429)
μνημονεύω (+0.338)
αὐτόσ (+0.174)
ὑπό (+0.158)
ἡνίκα (+0.073)
τισ (+0.018)
δέ (+0.011)

Πεισίστρατον δέ, ἡνίκα ἔπη τὰ Ὁμήρου διεσπασμένα τε καὶ ἄλλα ἀλλαχοῦ μνημονευόμενα ἤθροιζε, τότε αὐτὸν Πεισίστρατον ἢ τῶν τινα ἑταίρων μεταποιῆσαι τὸ ὄνομα ὑπὸ ἀγνοίας.

But they claim that when Peisistratus was gathering together Homer’s verses, which had become scattered and preserved in separate locations, either Peisistratus himself or one of his companions mistakenly changed the town’s name through ignorance.

Tagging rationale

Refers to Peisistratus and the compilation of Homeric verses, a later historical/antiquarian notice rather than myth.

1.44.1.1 Historical Mythic 0.798 0.798 θάπτω (+0.667)
πλησίον (+0.564)
δέ (+0.023)

Κοροίβου δὲ τέθαπται πλησίον Ὄρσιππος.

Next to the tomb of Coroebus is buried Orsippus.

Tagging rationale

Burial location of a named person; this is an antiquarian/topographical note about a later figure, not a mythic event.

1.23.4.2 Historical Mythic 0.790 0.790 οἶδα (+0.628)
ἔρχομαι (+0.359)
ὡσ (+0.306)
ποιέω (+0.283)
εἰσ ἔρχομαι (+0.233)
γάρ (+0.018)

Λοκροὺς γὰρ τοὺς Ὀπουντίους ὁπλιτεύοντας ἤδη κατὰ τὰ Μηδικὰ ἴσμεν, οὓς Ὅμηρος ἐποίησεν ὡς φερόμενοι τόξα καὶ σφενδόνας ἐς Ἴλιον ἔλθοιεν·

For though we know that the Opuntian Locrians already fought as heavy infantry in the Persian Wars, Homer depicted them as having come to Troy equipped with bows and slings.

Tagging rationale

Mentions the Persian Wars, a post-500 BC historical event, and contrasts it with Homeric depiction.

1.32.4.4 Historical Mythic 0.777 0.777 ὄνομα (+0.396)
σέβομαι (+0.356)
νομίζω (+0.317)
εἰμί (+0.262)
εἰμί καί (+0.259)
ἀπό (+0.162)
πρῶτοσ (+0.158)
καί ἀπό (+0.127)

σέβονται δὲ οἱ Μαραθώνιοι τούτους τε οἳ παρὰ τὴν μάχην ἀπέθανον ἥρωας ὀνομάζοντες καὶ Μαραθῶνα ἀφʼ οὗ τῷ δήμῳ τὸ ὄνομά ἐστι καὶ Ἡρακλέα, φάμενοι πρώτοις Ἑλλήνων σφίσιν Ἡρακλέα θεὸν νομισθῆναι.

The Marathonian people honor those who died in the battle by calling them heroes, as well as Marathon—from whom the district took its name—and Heracles, claiming that they were the first among Greeks to recognize Heracles as a god.

Tagging rationale

The sentence refers to the Marathonian dead of the battle and to an historical cultic memory of the battle’s participants and local naming.

1.32.5.4 Historical Mythic 0.771 0.771 λίθοσ (+0.565)
ποιέω (+0.404)
ποιέω δέ (+0.330)
δέ (+0.021)

πεποίηται δὲ καὶ τρόπαιον λίθου λευκοῦ.

A trophy of white stone has also been erected.

Tagging rationale

A trophy is a commemorative monument to a real military victory, fitting historical landscape impact rather than myth.

2.25.7.3 Historical Mythic 0.770 0.770 ἑκάτεροσ (+0.464)
μνῆμα (+0.331)
εἰμί ποιέω (+0.262)
εἰμί (+0.257)
ποιέω (+0.202)
ἀπό (+0.159)
οὗτοσ (+0.046)
ἐν κοινόσ (+0.039)

τοῖς δὲ πεσοῦσιν ἀφʼ ἑκατέρων--- πολῖται γὰρ καὶ συγγενεῖς ἦσαν---ἐποιήθη ταύτῃ μνῆμα ἐν κοινῷ.

The fallen from each side—who were citizens and kinsmen—were jointly buried together there, and a common memorial was made for them at this spot.

Tagging rationale

Describes burial and memorialization of fallen citizens/kinsmen, a post-battle historical commemoration.

3.3.3.3 Historical Mythic 0.768 0.768 εἰμί (+0.418)
μνῆμα (+0.268)
νομίζω (+0.253)
θάπτω (+0.243)
εἴτε (+0.183)
αὐτόσ (+0.128)
προσήκω (+0.005)

ἔστι μέντοι καὶ Πολεμάρχου μνῆμα ἐν Σπάρτῃ, εἴτε ἀγαθοῦ τὰ πρότερα ἀνδρὸς εἶναι νομισθέντος εἴτε καὶ κρύφα οἱ προσήκοντες θάπτουσιν αὐτόν.

However, in Sparta there also stands the tomb of Polemarchus himself; whether because the Spartans considered him previously to have been a good man, or because his relatives secretly buried him there.

Tagging rationale

A tomb in Sparta for Polemarchus reflects a post-mythic memorial or burial practice, and the sentence frames a historical/antiquarian local tradition rather than a mythic event.

Mythic Sentences Predicted as Historical

SentenceActualPredictedP(mythic)ConfidenceTop ContributionsText
5.2.1.1 Mythic Historical 0.119 0.881 ὑπάρχω (-0.903)
πολεμέω (-0.884)
ἀποδείκνυμι (-0.213)
οὐδέν (-0.137)

τῷ δὲ Ἡρακλεῖ πρὸς τὸν Αὐγέαν πολεμοῦντι οὐδὲν ὑπῆρχεν ἀποδείκνυσθαι λαμπρόν·

Heracles gained no distinguished advantage while waging war against Augeas; for the sons of Actor, excelling both in courage and in the vigor of youth, continually routed the forces allied with Heracles, until such time as the Corinthians proclaimed the Isthmian truce.

Tagging rationale

Heracles’ war against Augeas is a mythic event and the Isthmian truce is part of the mythic narrative context.

2.2.2.3 Mythic Historical 0.146 0.854 αὖθισ (-0.379)
ἐκλείπω (-0.348)
χρόνοσ (-0.271)
ὅσοσ (-0.247)
δέ αὖθισ (-0.242)
ἐπιτρέπω (-0.234)
οὐδέ (-0.197)
ἀνίστημι (-0.139)

ὁ δὲ Ἰσθμικὸς ἀγὼν οὐδὲ ἀναστάντων ὑπὸ Μομμίου Κορινθίων ἐξέλιπεν, ἀλλʼ ὅσον μὲν χρόνον ἠρήμωτο ἡ πόλις, Σικυωνίοις ἄγειν ἐπετέτραπτο τὰ Ἴσθμια, οἰκισθείσης δὲ αὖθις ἐς τοὺς νῦν οἰκήτορας περιῆλθεν ἡ τιμή.

Sisyphus himself, he says, was indeed buried on the Isthmus, but only a few of the Corinthians in his own era knew the location of his tomb.

Tagging rationale

Sisyphus is a mythic figure, and the sentence concerns his burial place on the Isthmus.

9.29.9.1 Mythic Historical 0.147 0.853 ἀποστέλλω (-0.610)
αὖθισ (-0.597)
ὀπίσω (-0.257)
μέν δή (-0.229)
ἄλλοσ (-0.174)
εἰσ (-0.169)
μέν (-0.126)
ἐκ (-0.019)

ἐκεῖνον μὲν δὴ αὖθις ἐξ ἐνυπνίων ἄλλων ὀπίσω τοῦ Λίνου τὰ ὀστᾶ ἐς Θήβας ἀποστεῖλαι,

And afterward again, following other dreams, they say that he [the dreamer] sent the bones of Linus back to Thebes.

Tagging rationale

The sentence concerns the bones of Linus and dream-guided transfer to Thebes, a mythic/legendary event.

2.19.3.6 Mythic Historical 0.150 0.850 δίκαιοσ (-0.410)
πολύσ καί (-0.349)
πολύσ (-0.230)
δέ ἐπί (-0.209)
καί (-0.167)
εἰσ (-0.152)
παρά (-0.120)
οὐ (-0.115)

ῥηθέντων δὲ ἐπὶ τοῦ δήμου παρʼ ἀμφοτέρων πολλῶν τε καὶ ἐπαγωγῶν καὶ οὐχ ἧσσον δίκαια λέγειν τοῦ Γελάνορος δόξαντος, ὁ μὲν δῆμος ὑπερέθετο---φασὶν--- ἐς τὴν ἐπιοῦσαν κρίνειν·

When, before the people, many arguments convincing and just were presented by both sides, and Gelanor seemed no less persuasive in his claims to justice, the people—according to tradition—postponed their decision until the following day.

Tagging rationale

Continues the mythic account of Gelanor and Argos; this is narrative action within the mythic tradition.

7.1.9.1 Mythic Historical 0.171 0.829 πράσσω (-0.731)
σύνοικοσ (-0.261)
καί αὐτόσ (-0.218)
καί (-0.165)
δέ ἀφικνέομαι (-0.162)
εἰσ (-0.151)
ἀφικνέομαι εἰσ (-0.063)
ἕνεκα (-0.049)

Ἴωνας δὲ ἀφικομένους ἐς τὴν Ἀττικὴν Ἀθηναῖοι καὶ ὁ βασιλεὺς αὐτῶν Μέλανθος Ἀνδροπόμπου συνοίκους ἐξεδέξαντο Ἴωνός τε δὴ ἕνεκα καὶ ἔργων ἃ ἔπραξε πολεμαρχῶν Ἀθηναίοις·

When the Ionians came into Attica, the Athenians and their king Melanthus, son of Andropompus, received them as fellow-inhabitants, both for the sake of Ion himself and in recognition of deeds he had performed as leader of the Athenians in war.

Tagging rationale

Refers to Ion, a mythic figure, and his arrival in Attica with Melanthus.

7.4.6.1 Mythic Historical 0.172 0.828 παρέχω (-0.389)
καταγιγνώσκω (-0.352)
ἥκω (-0.304)
εἰσ (-0.217)
ἀδικέω (-0.187)
καί (-0.178)
μή (-0.174)
αἰτία (-0.155)

καταγνωσθεὶς δὲ ἀδικεῖν ὑπὸ τοῦ Μίνω καὶ ἐς δεσμωτήριον ὁμοῦ τῷ παιδὶ ἐμβληθεὶς ἐκδιδράσκει τε ἐκ Κρήτης καὶ ἐς Ἴνυκον Σικελῶν πόλιν ἀφικνεῖται παρὰ Κώκαλον, καὶ πολέμου παρέσχε τοῖς Σικελοῖς αἰτίαν πρὸς τοὺς Κρῆτας, ὅτι ἐξαιτοῦντος Μίνω μὴ πρόοιτο αὐτὸν ὁ Κώκαλος·

Condemned by Minos for wrongdoing and thrown into prison along with his son, Daedalus escaped from Crete and arrived at the Sicilian city of Inycus, at the court of Cocalus. This event provided the Sicilians a cause for war against the Cretans, since Cocalus refused to surrender Daedalus despite Minos' demands.

Tagging rationale

Daedalus, Minos, Cocalus, and the Cretan-Sicilian war are all part of mythic narrative and its impact on the landscape/political memory.

5.8.3.2 Mythic Historical 0.173 0.827 νικάω (-1.089)
ὅσοσ (-0.582)
στεφανόω (-0.570)

ὁπόσους δὲ ἐστεφάνωσεν οὗτος νικῶντας, ἔστιν Ἰόλαος ταῖς Ἡρακλέους δραμὼν ἵπποις.

Among the victors crowned by him was Iolaus, who raced driving the horses belonging to Heracles.

Tagging rationale

Iolaus and Heracles are mythic figures, and the sentence concerns a mythic victor in a race.

9.32.10.1 Mythic Historical 0.181 0.819 χρῆμα (-1.290)
κτάομαι (-0.248)
ἰσχυρόσ (-0.181)
σφεῖσ (-0.163)
οὐ (-0.090)
μόνοσ (-0.070)
κατά (-0.067)
καί (-0.065)

Λακεδαιμονίων δὲ χρήματα οὐ νομιζόντων κτᾶσθαι κατὰ δή τι μάντευμα, ὡς ἡ φιλοχρηματία μόνη γένοιτο ἂν ἀπώλεια τῇ Σπάρτῃ, ὁ δὲ καὶ χρημάτων πόθον σφίσιν ἐνεποίησεν ἰσχυρόν.

Since the Lacedaemonians were not accustomed to acquiring money, adhering indeed to a certain oracle that greed for wealth alone would cause the ruin of Sparta, he nevertheless implanted in them a great desire for money.

Tagging rationale

Refers to an oracle and its mythic explanation for Spartan behavior, not a later historical event.

2.19.5.3 Mythic Historical 0.197 0.803 εἰκών (-1.432)
δέ εἰκών (-0.706)

ἑξῆς δὲ τῆς εἰκόνος ταύτης πῦρ καίουσιν ὀνομάζοντες Φορωνέως εἶναι·

Next to this image they keep burning a fire, claiming it as having belonged to Phoroneus.

Tagging rationale

The fire is explained as belonging to Phoroneus, a mythic figure, so this is a mythic aetiological claim about a cultic object.

9.5.12.1 Mythic Historical 0.209 0.791 μή (-0.306)
ἄρχων (-0.285)
σφεῖσ (-0.260)
μέν καί (-0.260)
μέν (-0.143)
δέω (-0.125)
καί (-0.105)
ἐκ (-0.022)

Πολυνείκης δὲ περιόντος μὲν καὶ ἄρχοντος Οἰδίποδος ὑπεξῆλθεν ἐκ Θηβῶν δέει μὴ τελεσθεῖεν ἐπὶ σφίσιν αἱ κατᾶραι τοῦ πατρός·

Polyneices, while Oedipus was still alive and ruling, departed from Thebes for fear that his father's curses might be fulfilled upon him.

Tagging rationale

Refers to Oedipus and his curses, a mythic event affecting a character's departure.

7.1.5.1 Mythic Historical 0.210 0.790 πολεμέω (-0.802)
τότε (-0.366)
δέ ἐπί (-0.262)
καί (-0.104)
τότε δέ (-0.010)

τότε δὲ ἐπὶ τῆς Ἴωνος βασιλείας πολεμησάντων Ἀθηναίοις Ἐλευσινίων καὶ Ἀθηναίων Ἴωνα ἐπαγαγομένων ἐπὶ ἡγεμονίᾳ τοῦ πολέμου,

At this time during the reign of Ion, when war erupted between the people of Eleusis and the Athenians, the Athenians summoned Ion himself to be their leader in the conflict.

Tagging rationale

Mentions the reign of Ion and a war involving early legendary Athenians and Eleusinians, placing it in mythic/legendary time.

7.17.3.2 Mythic Historical 0.221 0.779 ἀποδίδωμι (-0.385)
εἰσ μάλιστα (-0.346)
σφεῖσ (-0.235)
μάλιστα (-0.231)
ἀντί (-0.175)
εἰσ (-0.173)

Σαρδὼ γὰρ τὴν νῆσον ἐς τὰ μάλιστα εὐδαίμονα ἀντὶ Ἑλλάδος σφίσιν ἀντέδωκεν.

For in place of Greece, he granted them the island of Sardinia, one of the richest of all lands.

Tagging rationale

Refers to a divine/mythic exchange of lands after a mythic event, explaining Sardinia as compensation in place of Greece.

10.37.8.3 Mythic Historical 0.226 0.774 ἐν αὐτόσ (-0.372)
μέν ἐν (-0.336)
μέγεθοσ (-0.325)
σφεῖσ (-0.248)
ἄλλοσ (-0.188)
δέ ἄλλοσ (-0.168)
ἐν (-0.139)
μέν (-0.136)

ἡ δὲ Ἀδράστεια ἵδρυται μὲν ἐν τῷ αὐτῷ σφίσι, μεγέθει δὲ τῶν ἄλλων ἀποδέουσα ἀγαλμάτων ἐστίν.

Adrasteia is also set up there among them, but her statue is smaller in scale compared to the others.

Tagging rationale

Adrasteia is a divine figure; the sentence describes her cult statue, which belongs with mythic/religious material rather than historical event or mere geography.

9.3.2.1 Mythic Historical 0.226 0.774 πράσσω (-0.809)
αὐτίκα (-0.243)
καί (-0.183)
μέν (-0.125)
κατά (-0.093)
ἀφικνέομαι (-0.025)

καὶ ὁ μὲν ἔπρασσε κατὰ τὴν παραίνεσιν τοῦ Κιθαιρῶνος· Ἥρα δὲ ἐπέπυστό τε αὐτίκα καὶ αὐτίκα ἀφίκετο.

And he acted according to the advice of Cithaeron; but Hera soon learned of it and immediately arrived.

Tagging rationale

Hera’s arrival in response to a divine/marital episode is mythic narrative, not historical or merely descriptive.

3.1.3.3 Mythic Historical 0.227 0.773 καί ὕστερον (-0.317)
εἰσ (-0.312)
ὕστερον (-0.290)
τελευτάω (-0.228)
ἀποθνήισκω δέ (-0.120)
καί (-0.085)
δέ εἰσ (-0.044)
εἰσ καί (-0.041)

ἀποθανόντος δὲ Ἀμύκλα ἐς Ἄργαλον τὸν πρεσβύτατον τῶν Ἀμύκλα παίδων καὶ ὕστερον ἐς Κυνόρταν Ἀργάλου τελευτήσαντος ἀφίκετο ἡ ἀρχή.

After the death of Amyclas, the succession of rule passed first to Argalus, the eldest of Amyclas' sons, and afterward, upon the death of Argalus, to Cynortas.

Tagging rationale

Dynastic succession of Amyclas and his sons belongs to legendary/mythic genealogy.

5.17.2.1 Mythic Historical 0.232 0.768 ἀριθμόσ (-0.733)
καί (-0.237)
καί αὐτόσ (-0.208)
μέν καί (-0.196)
ποιέω μέν (-0.158)
παρά (-0.114)
μέν (-0.108)
καί οὗτοσ (-0.043)

τὰς δὲ Ἑσπερίδας πέντε ἀριθμὸν Θεοκλῆς ἐποίησε, Λακεδαιμόνιος μὲν καὶ οὗτος, πατρὸς Ἡγύλου, φοιτῆσαι δὲ καὶ αὐτὸς παρὰ Σκύλλιν καὶ Δίποινον λέγεται.

The Hesperides, five in number, were made by Theocles, who was also a Lacedaemonian, son of Hegylus, and he himself is said to have studied under Scyllis and Dipoenus.

Tagging rationale

Mentions the Hesperides, a mythic group, and their creation as landscape/cult figures tied to myth.

10.12.5.2 Mythic Historical 0.233 0.767 εἰσ (-0.353)
καί εἰσ (-0.211)
καί (-0.194)
πολύσ (-0.178)
οὗτοσ μέν (-0.129)
ἐν (-0.090)
μέν (-0.088)
εἰσ καί (-0.062)

αὕτη ἡ Σίβυλλα ᾤκησε μὲν τὸ πολὺ τοῦ βίου ἐν Σάμῳ, ἀφίκετο δὲ καὶ ἐς Κλάρον τὴν Κολοφωνίων καὶ ἐς Δῆλόν τε καὶ ἐς Δελφούς·

This Sibyl spent most of her life on Samos, but came also to Claros in the land of the Colophonians, as well as to Delos and Delphi.

Tagging rationale

The Sibyl is a mythic figure, and her movements belong to mythic tradition rather than historical events.

9.38.1.2 Mythic Historical 0.235 0.765 καί αὐτόσ (-0.317)
πίπτω (-0.309)
μέν δή (-0.298)
μάλιστα (-0.294)
μέν (-0.164)
καί (-0.120)
ἐκ (-0.025)
δή (-0.020)

τὰς μὲν δὴ πέτρας σέβουσί τε μάλιστα καὶ τῷ Ἐτεοκλεῖ αὐτὰς πεσεῖν ἐκ τοῦ οὐρανοῦ φασιν·

They hold the stones in great reverence, affirming that they fell from heaven during the reign of Eteocles.

Tagging rationale

The stones are said to have fallen from heaven in Eteocles' reign, a mythic etiological claim about the landscape.

7.7.2.1 Mythic Historical 0.237 0.763 τότε (-0.243)
ἐν (-0.194)
σφεῖσ (-0.172)
ἐν τότε (-0.154)
μετά (-0.142)
ἄλλοσ (-0.131)
εἰσ (-0.127)
ἰσχύω (-0.120)

ἀθροίζεσθαι δὲ ἐς Αἴγιόν σφισιν ἔδοξεν· αὕτη γὰρ μετὰ Ἑλίκην ἐπικλυσθεῖσαν πόλεων ἐν Ἀχαΐᾳ τῶν ἄλλων δόξῃ προεῖχεν ἐκ παλαιοῦ καὶ ἴσχυεν ἐν τῷ τότε.

They decided to gather at Aigion, for among the cities of Achaia this city had, from ancient times, held precedence in reputation above all the others after the flooding of Helice and retained its strength even then.

Tagging rationale

Refers to the flooding of Helice, a mythic/legendary landscape event affecting Achaia's cities.

1.24.6.4 Mythic Historical 0.238 0.762 τοσοῦτοσ (-0.690)
μέν (-0.248)
καί (-0.182)
περί (-0.160)

καὶ γρυπῶν μὲν πέρι τοσαῦτα εἰρήσθω·

Let thus much suffice regarding the griffins.

Tagging rationale

Griffins are a mythic creature, so this closing remark concerns mythic material.