Pausanias Analysis

Current sentence-level mythic, historical, and other tags

Chapter 9.37

PassageSentenceBucketConfidenceGreekEnglishRationale
9.37.1 1 mythic high ἔδει δὲ ἄρα παυσθῆναι καὶ τὸ Ἄλμου γένος· οὐχ ὑπολείπεται γὰρ παῖδα Ὀρχομενός, καὶ οὕτως ἐς Κλύμενον τὸν Πρέσβωνος τοῦ Φρίξου περιῆλθεν ἡ ἀρχή. Thus it was necessary that the line of Almus should also end, for Orchomenus left no child behind him, and the kingship therefore passed over to Clymenus, son of Presbon, who was the son of Phrixus. Dynastic succession from Almus to Clymenus is presented through mythic genealogy involving Phrixus.
9.37.1 2 mythic high Κλυμένου δὲ γίνονται παῖδες, πρεσβύτατος μὲν Ἐργῖνος, ἐπὶ δὲ αὐτῷ Στράτιος καὶ Ἄρρων καὶ Πύλεος, νεώτατος δὲ Ἀζεύς. Clymenus had sons; the eldest was Erginus, next after him was Stratius, and then Arrhon and Pyleus, and the youngest was Azeus. Genealogical statement about mythic figures and their family relations.
9.37.1 3 mythic high Κλύμενον μὲν ἐν τῇ ἑορτῇ τοῦ Ὀγχηστίου Ποσειδῶνος Θηβαίων φονεύουσιν ἄνδρες ἐξ ἀφορμῆς μικρᾶς ἐς ἅπαν θυμοῦ προαχθέντες· Now, at the festival of Poseidon at Onchestos, certain Theban men slew Clymenus, having been led by an insignificant cause into great anger. The sentence recounts a mythic killing at a festival involving Clymenus and Theban men.
9.37.1 4 mythic high Ἐργῖνος δὲ ὁ πρεσβύτατος τῶν Κλυμένου παίδων τὴν βασιλείαν παραλαμβάνει. Erginus, being the eldest of the sons of Clymenus, succeeded to the throne. Dynastic succession within a mythic royal line of Clymenus and Erginus.
9.37.2 1 mythic high δύναμιν δὲ αὐτίκα αὐτός τε καὶ οἱ ἀδελφοὶ συλλέξαντες ἦλθον ἐπὶ τὰς Θήβας· Immediately after gathering an army, he himself and his brothers marched against Thebes. March against Thebes refers to the mythic expedition of Oedipus' sons/brothers.
9.37.2 2 mythic high καὶ μάχῃ μὲν ἐκράτησαν, τὸ δὲ ἀπὸ τούτου χωροῦσιν ἐς ὁμολογίαν Θηβαίους κατὰ ἔτος ἕκαστον τελεῖν δασμὸν τοῦ Κλυμένου φόνου. They prevailed in battle and thereby compelled the Thebans to an agreement, according to which the latter would pay an annual tribute as recompense for the killing of Clymenus. The tribute is said to recompense the killing of Clymenus, a mythic event, and the battle/agreement are presented as its outcome.
9.37.2 3 mythic high Ἡρακλέους δὲ ἐπιτραφέντος ἐν Θήβαις, οὕτω τοῦ δασμοῦ τε ἠλευθερώθησαν οἱ Θηβαῖοι καὶ οἱ Μινύαι μεγάλως τῷ πολέμῳ προσέπταισαν· But after Heracles had been raised at Thebes, the Thebans were freed from this tribute, and the Minyans suffered a severe defeat in war. Heracles' upbringing and the resulting defeat of the Minyans are mythic events affecting the landscape and local history.
9.37.3 1 mythic high Ἐργῖνος δὲ ἅτε κεκακωμένων ἐς τὸ ἔσχατον τῶν πολιτῶν πρὸς μὲν τὸν Ἡρακλέα ἐποιήσατο εἰρήνην. But Erginus, noting that his fellow-citizens had reached the utmost misery, made peace with Heracles. Erginus and Heracles belong to mythic narrative, and the peace made with Heracles is part of that mythic episode.
9.37.3 2 historical low πλοῦτον δὲ τὸν πρότερον καὶ εὐδαιμονίαν ἐκείνην ἀνασώσασθαι ζητῶν ἠμέλησεν ἁπάντων ὁμοίως τῶν ἄλλων, ὥστε καὶ ἔλαθεν ἄγαμος καὶ ἄπαις ἀφικόμενος ἐς γῆρας. However, as he sought to restore his earlier wealth and former prosperity, he neglected all other matters entirely, and so reached old age unmarried and childless. Describes an individual's later-life circumstances and personal prosperity, with no mythic content; closest to historical/biographical material.
9.37.3 3 historical low ὡς δὲ αὐτῷ χρήματα συνείλεκτο, ἐνταῦθα ἐπεθύμησέν οἱ γενέσθαι παῖδας. When at last he had accumulated considerable riches, he then wished to have children. Describes a personal life event and accumulation of wealth, not mythic or geographical.
9.37.4 1 mythic high ἐλθόντι δὲ ἐς Δελφοὺς καὶ ἐρομένῳ περὶ παίδων χρᾷ τάδε ἡ Πυθία· When he came to Delphi and asked about offspring, the Pythia delivered this oracle: Delphic oracle consultation about offspring belongs to mythic/religious narrative.
9.37.4 2 mythic high Ἐργῖνε Κλυμένοιο πάι Πρεσβωνιάδαο, ὄψʼ ἦλθες γενεὴν διζήμενος, ἀλλʼ ἔτι καὶ νῦν ἱστοβοῆι γέροντι νέην ποτίβαλλε κορώνην. "Erginus, son of Clymenus from Presbon, Late have you come in search of progeny; Yet even now, fix a youthful bride To your aged, ox-driving plow." Refers to Erginus, a mythic figure, in a poetic mythological context.
9.37.4 3 mythic high λαβόντι δὲ αὐτῷ νέαν γυναῖκα κατὰ τὸ μάντευμα Τροφώνιος γίνεται καὶ Ἀγαμήδης . Following the prophecy, he took a young wife, and thus were born to him Trophonius and Agamedes. Birth of Trophonius and Agamedes is a mythic genealogical event.
9.37.5 1 mythic high λέγεται δὲ ὁ Τροφώνιος Ἀπόλλωνος εἶναι καὶ οὐκ Ἐργίνου· καὶ ἐγώ τε πείθομαι καὶ ὅστις παρὰ Τροφώνιον ἦλθε δὴ μαντευσόμενος. It is said that Trophonius was a son of Apollo and not of Erginus; I myself am persuaded of this, and likewise any man who has come before Trophonius for prophecy. Genealogy of Trophonius as a son of Apollo is mythic tradition.
9.37.5 2 mythic medium τούτους φασίν, ὡς ηὐξήθησαν, γενέσθαι δεινοὺς θεοῖς τε ἱερὰ κατασκευάσασθαι καὶ βασίλεια ἀνθρώποις· They say these brothers became remarkable when fully grown, both for constructing temples for the gods and royal palaces for men. The sentence concerns legendary brothers credited with founding temples and palaces, a mythic etiological tradition about notable builders.
9.37.5 3 mythic high καὶ γὰρ τῷ Ἀπόλλωνι τὸν ναὸν ᾠκοδόμησαν τὸν ἐν Δελφοῖς καὶ Ὑριεῖ τὸν θησαυρόν. For they built Apollo's temple at Delphi and the treasury for Hyrieus. Refers to Apollo and Hyrieus in a mythic context; the building of the Delphic temple and treasury is tied to mythic figures.
9.37.5 4 other high ἐποίησαν δὲ ἐνταῦθα τῶν λίθων ἕνα εἶναί σφισιν ἀφαιρεῖν κατὰ τὸ ἐκτός· There they arranged one of the outer stones in such a way that they could remove it easily. Describes a structural arrangement of stones at a site, which is geographical/descriptive rather than mythic or historical.
9.37.5 5 other high καὶ οἱ μὲν ἀεί τι ἀπὸ τῶν τιθεμένων ἐλάμβανον· Thus they kept taking some of the offering secretly. Describes ongoing taking of offerings; descriptive cult practice, not mythic or historical event.
9.37.5 6 other high Ὑριεὺς δὲ εἴχετο ἀφασίᾳ, κλεῖς μὲν καὶ σημεῖα τὰ ἄλλα ὁρῶν ἀκίνητα, τὸν δὲ ἀριθμὸν ἀεὶ τῶν χρημάτων ἐλάττονα. Hyrieus was baffled, for although he saw the locks and other seals untouched, the amount of treasure was always found diminished. Describes a puzzling theft of treasure and seals, not a mythic or dated historical event.
9.37.6 1 other high ἵστησιν οὖν ὑπὲρ τῶν ἀγγείων, ἐν οἷς ὅ τε ἄργυρος ἐνῆν καὶ ὁ χρυσός οἱ, πάγας ἤ τι καὶ ἄλλο ὃ τὸν ἐσελθόντα καὶ ἁπτόμενον τῶν χρημάτων καθέξειν ἔμελλεν. Therefore, he set up snares or some other device above the vessels in which he kept his silver and gold, designed to catch and hold anyone who entered and touched the treasure. Describes a practical security arrangement for guarding treasure, not a mythic or historical event.
9.37.6 2 mythic high ἐσελθόντος δὲ τοῦ Ἀγαμήδους τὸν μὲν ὁ δεσμὸς κατεῖχε, Τροφώνιος δὲ ἀπέτεμεν αὐτοῦ τὴν κεφαλήν, ὅπως μὴ ἡμέρας ἐπισχούσης ἐκεῖνος γένοιτο ἐν αἰκίαις καὶ αὐτὸς μηνυθείη μετέχων τοῦ τολμήματος. Thus, when Agamedes went inside, the trap held him fast; but Trophonius cut off his head, ensuring that, when daylight came, his brother would not be found alive and tortured, and that he himself would not be implicated as an accomplice in the crime. The sentence recounts the myth of Trophonius and Agamedes, a legendary crime and concealment involving mythical figures.
9.37.7 1 mythic high καὶ Τροφώνιον μὲν ἐνταῦθα ἐδέξατο ἡ γῆ διαστᾶσα, ἔνθα ἐστὶν ἐν τῷ ἄλσει τῷ ἐν Λεβαδείᾳ βόθρος τε Ἀγαμήδους καλούμενος καὶ πρὸς αὐτῷ στήλη· At this place the earth, opening up, received Trophonius; there in the grove at Lebadeia is both the pit called "Agamedes'" and beside it a stele. Describes the mythic reception of Trophonius by the earth and a local memorial of that event.
9.37.7 2 mythic high τὴν δὲ ἀρχὴν τῶν Ὀρχομενίων ἔσχεν Ἀσκάλαφος καὶ Ἰάλμενος Ἄρεως εἶναι λεγόμενοι, μητρὸς δὲ Ἀστυόχης ἦσαν τῆς Ἄκτορος τοῦ Ἀζέως τοῦ Κλυμένου· The command over the Orchomenians was held originally by Ascalaphus and Ialmenus, who are said to have been sons of Ares, their mother being Astyoche, daughter of Actor, son of Azeus, son of Clymenus. Ascalaphus and Ialmenus are mythic figures, said to be sons of Ares and original leaders of the Orchomenians.
9.37.7 3 mythic high καὶ ὑπὸ τούτοις ἡγεμόσι Μινύαι στρατεύουσιν ἐς Τροίαν. Under these leaders the Minyans marched to Troy. The Minyans marching to Troy refers to the Trojan War expedition, a mythic event.
9.37.8 1 historical high μετέσχον Ὀρχομένιοι καὶ τοῖς Κόδρου παισὶν ἐς Ἰωνίαν τοῦ στόλου. The Orchomenians also joined the sons of Codrus in their expedition to Ionia. Refers to an expedition to Ionia associated with a post-Mycenaean, archaic historical migration/colonization context rather than myth.
9.37.8 2 historical high γενομένους δὲ ἀναστάτους ὑπὸ Θηβαίων κατήγαγεν αὖθις ἐς Ὀρχομενὸν Φίλιππος ὁ Ἀμύντου· τὰ δὲ ἀπὸ τοῦ δαιμονίου σφίσιν ἐς τὸ ἀσθενέστερον ἔμελλεν ἀεὶ ῥέψειν. Later, when they had been driven from their homes by the Thebans, Philip, son of Amyntas, restored them once more to Orchomenus; nevertheless, henceforth their fortunes, directed by divine will, were inevitably destined toward continual decline. Mentions Philip II and the Thebans, a post-500 BC historical restoration and political consequence.