Pausanias Analysis

Current sentence-level mythic, historical, and other tags

Chapter 4.36

PassageSentenceBucketConfidenceGreekEnglishRationale
4.36.1 1 other high ἔστι δὲ ἐκ Μοθώνης ὁδὸς σταδίων μάλιστα ἑκατὸν ἐπὶ τὴν ἄκραν τὸ Κορυφάσιον· From Mothone it is about a hundred stadia to the headland named Coryphasium. Purely geographical route description giving distance from Mothone to Coryphasium.
4.36.1 2 other high ἐπʼ αὐτῇ δὲ ἡ Πύλος κεῖται. Upon this headland stands Pylos. Purely geographical/topographical statement locating Pylos on a headland.
4.36.1 3 historical medium ταύτην ᾤκισε Πύλος ὁ Κλήσωνος ἀγαγὼν ἐκ τῆς Μεγαρίδος τοὺς ἔχοντας τότε αὐτὴν Λέλεγας· This city was founded by Pylos, son of Cleson, who brought from Megaris the Leleges, who then inhabited it. Reports a foundation by Pylos and a migration/settlement of Leleges, treated as early historical/antiquarian local tradition rather than mythic divine action.
4.36.1 4 mythic high καὶ τῆς μὲν οὐκ ὤνατο ὑπὸ Νηλέως καὶ τῶν ἐξ Ἰωλκοῦ Πελασγῶν ἐκβληθείς, However, he derived no benefit from this settlement, as he was driven out by Neleus and the Pelasgians who came from Iolcus. Refers to Neleus and Pelasgians from Iolcus, a mythic migration/expulsion setting rather than historical events.
4.36.1 5 historical medium ἀποχωρήσας δὲ ἐς τὴν ὅμορον ἔσχεν ἐνταῦθα Πύλον τὴν ἐν τῇ Ἠλείᾳ. Departing, he occupied the nearby territory and established the Pylos that lies within Elis. Describes a settlement/action of occupying territory and founding a place, a post-mythic historical-geographical event.
4.36.1 6 mythic high Νηλεὺς δὲ βασιλεύσας ἐς τοσοῦτο προήγαγεν ἀξιώματος τὴν Πύλον ὡς καὶ Ὅμηρον ἐν τοῖς ἔπεσιν ἄστυ ἐπονομάσαι Νηλήιον. Neleus became king and elevated Pylos to such a height of prestige that Homer himself calls the city "Neleian" in his poems. Neleus is a mythic figure, and the sentence describes his kingship and Homeric epithet for Pylos.
4.36.2 1 mythic medium ἐνταῦθα ἱερόν ἐστιν Ἀθηνᾶς ἐπίκλησιν Κορυφασίας καὶ οἶκος καλούμενος Νέστορος· Here there is a sanctuary of Athena surnamed Koryphasia, and a house said to belong to Nestor. The house said to belong to Nestor is a mythic attribution tied to heroic tradition.
4.36.2 2 mythic high ἐν δὲ αὐτῷ καὶ ὁ Νέστωρ γέγραπται· Inside it, Nestor himself has been depicted. Nestor is a Homeric hero, so depicting him is mythic material.
4.36.2 3 other high καὶ μνῆμα ἐντὸς τῆς πόλεώς ἐστιν αὐτῷ, τὸ δὲ ὀλίγον ἀπωτέρω τῆς Πύλου Θρασυμήδους φασὶν εἶναι. In the city there is also a tomb attributed to him, while outside, a short distance from Pylos, they say there is the tomb of Thrasymedes. A topographical note identifying tomb locations in and near Pylos; no mythic or post-500 BC historical event is described.
4.36.2 4 other high καὶ σπήλαιόν ἐστιν ἐντὸς τῆς πόλεως· Within the city there is moreover a cave. A simple topographical description of a cave within the city, with no mythic or historical event.
4.36.2 5 mythic high βοῦς δὲ ἐνταῦθα τὰς Νέστορος καὶ ἔτι πρότερον Νηλέως φασὶν αὐλίζεσθαι. Here, they report, Nestor's cattle were stalled, and even before him, those of Neleus. Refers to Nestor and Neleus, legendary figures; the cattle-stalling is part of mythic tradition tied to the place.
4.36.3 1 mythic medium εἴη δʼ ἂν Θεσσαλικὸν τὸ γένος τῶν βοῶν τούτων, Ἰφίκλου ποτὲ τοῦ Πρωτεσιλάου πατρός· Now the cattle's breed would seem to have been Thessalian, originally belonging to Iphiclus, father of Protesilaus. Refers to Iphiclus and Protesilaus, figures from mythic tradition, as the origin of the cattle's breed.
4.36.3 2 mythic high ταύτας γὰρ δὴ τὰς βοῦς Νηλεὺς ἕδνα ἐπὶ τῇ θυγατρὶ ᾔτει τοὺς μνωμένους, καὶ τούτων ἕνεκα ὁ Μελάμπους χαριζόμενος τῷ ἀδελφῷ Βίαντι ἀφίκετο ἐς τὴν Θεσσαλίαν, καὶ ἐδέθη μὲν ὑπὸ τῶν βουκόλων τοῦ Ἰφίκλου, λαμβάνει δὲ μισθὸν ἐφʼ οἷς αὐτῷ δεηθέντι ἐμαντεύσατο. Indeed, it was these cows that Neleus demanded as a bridal-gift for his daughter from her suitors; and for their sake Melampus, performing a kindness for his brother Bias, journeyed to Thessaly. Neleus, Melampus, Bias, and the cattle are all figures/events from heroic myth.
4.36.3 3 mythic high ἐσπουδάκεσαν δὲ ἄρα οἱ τότε πλοῦτόν τινα συλλέγεσθαι τοιοῦτον, ἵππων καὶ βοῶν ἀγέλας, εἰ δὴ Νηλεύς τε γενέσθαι οἱ βοῦς ἐπεθύμησε τὰς Ἰφίκλου καὶ Ἡρακλεῖ κατὰ δόξαν τῶν ἐν Ἰβηρίᾳ βοῶν προσέταξεν Εὐρυσθεὺς ἐλάσαι τῶν Γηρυόνου βοῶν τὴν ἀγέλην. While there, Melampus was bound by Iphiclus' herdsmen, yet ultimately received payment for having prophesied for Iphiclus regarding the request he had made. Mentions Neleus, Iphiclus, Heracles, Eurystheus, and the taking of Geryon's cattle—clearly mythic material.
4.36.4 1 mythic high φαίνεται δὲ καὶ Ἔρυξ τότε ἐν Σικελίᾳ δυναστεύων δριμὺν οὕτως ἔχων ἐς τὰς βοῦς τὰς ἐξ Ἐρυθείας ἔρωτα, ὥστε καὶ ἐπάλαισε πρὸς τὸν Ἡρακλέα ἆθλα ἐπὶ τῇ πάλῃ καταθέμενος τάς τε βοῦς ταύτας καὶ ἀρχὴν τὴν ἑαυτοῦ. It appears that at that time Eryx was ruling in Sicily, and he bore such a vehement passion for the cattle from Erytheia that he even wrestled against Heracles, having set as stakes for their wrestling-match these cattle and his own kingdom. Heracles and Eryx wrestling over the cattle from Erytheia is a mythic episode.
4.36.4 2 mythic high πεποίηκε δὲ καὶ Ὅμηρος ἐν Ἰλιάδι, ὡς Ἰφιδάμας ὁ Ἀντήνορος τὰ πρῶτα τῶν ἕδνων ἑκατὸν βοῦς τῷ πενθερῷ δοίη. Homer also relates in the Iliad how Iphidamas, the son of Antenor, initially gave one hundred cattle to his father-in-law as bride-price. A Homeric tale about Iphidamas belongs to mythic epic narrative.
4.36.4 3 other high ταῦτα μὲν τὸν λόγον μοι βεβαιοῖ, βουσὶ τοὺς τότε χαίρειν μάλιστα ἀνθρώπους· This story supports my assertion that in ancient times humans valued cattle most highly. General antiquarian statement about ancient human values, not a mythic or post-500 BC historical event.
4.36.5 1 mythic medium ἐνέμοντο δὲ ἐμοὶ δοκεῖν αἱ τοῦ Νηλέως βοῦς ἐν τῇ ὑπερορίᾳ τὰ πολλά· ὑπόψαμμός τε γάρ ἐστιν ὡς ἐπίπαν ἡ τῶν Πυλίων χώρα καὶ πόαν βουσὶν οὐχ ἱκανὴ τοσαύτην παρασχέσθαι. But in my opinion, the cattle of Neleus generally grazed beyond the borders; for the land of the Pylians is almost entirely sandy and unable to supply enough pasture for cattle. Refers to Neleus and the pastoral setting in mythic time; the landscape detail is tied to legendary cattle of Neleus.
4.36.5 2 mythic high μαρτυρεῖ δέ μοι καὶ Ὅμηρος ἐν μνήμῃ Νέστορος ἐπιλέγων ἀεὶ βασιλέα αὐτὸν ἠμαθόεντος εἶναι Πύλου. Homer also testifies to this for me, who, whenever mentioning Nestor, always calls him king of "sandy Pylos." Cites Homer and Nestor, a heroic/mythic figure and place-name tradition.
4.36.6 1 other high τοῦ λιμένος δὲ ἡ Σφακτηρία νῆσος προβέβληται, καθάπερ τοῦ ὅρμου τοῦ Δηλίων ἡ Ῥήνεια· The island Sphacteria lies off the harbor, much as Rheneia does off the anchorage of Delos. Purely geographical comparison of islands and harbors; no mythic or historical event.
4.36.6 2 other high ἐοίκασι δὲ αἱ ἀνθρώπειαι τύχαι καὶ χωρία τέως ἄγνωστα ἐς δόξαν προῆχθαι. Human fortunes seem often to cause places previously obscure to attain renown. General observation about human fortunes and renown, not a mythic or post-500 BC historical event.
4.36.6 3 mythic high Καφηρέως τε γάρ ἐστιν ὄνομα τοῦ ἐν Εὐβοίᾳ τοῖς σὺν Ἀγαμέμνονι Ἕλλησιν ἐπιγενομένου χειμῶνος ἐνταῦθα, ὡς ἐκομίζοντο ἐξ Ἰλίου· Thus, the name of Caphereus in Euboea became famous from the storm that befell the Greeks with Agamemnon there as they were returning from Troy. The sentence explains a landscape name from the post-Trojan War storm suffered by Agamemnon's Greeks, a mythic event.
4.36.6 4 historical high Ψυττάλειάν τε τὴν ἐπὶ Σαλαμῖνι ἴσμεν ἀπολομένων ἐν αὐτῇ τῶν Μήδων. Psyttaleia, near Salamis, is likewise known due to the destruction of the Medes upon it. Refers to the destruction of the Medes at Psyttaleia in the Persian Wars, a post-500 BC historical event.
4.36.6 5 historical high ὡσαύτως δὲ καὶ τὴν Σφακτηρίαν τὸ ἀτύχημα τὸ Λακεδαιμονίων γνώριμον τοῖς πᾶσιν ἐποίησεν· Similarly, Sphacteria became well-known through the misfortune of the Lacedaemonians. Refers to the historical Spartan defeat at Sphacteria, a post-500 BC event affecting the island's notoriety.
4.36.6 6 historical high Ἀθηναῖοι δὲ καὶ Νίκης ἀνέθηκαν ἄγαλμα ἐν ἀκροπόλει χαλκοῦν ἐς μνήμην τῶν ἐν τῇ Σφακτηρίᾳ. The Athenians set up in bronze a statue of Victory upon the Acropolis in memory of the events at Sphacteria. Commemorates the historical Spartan defeat at Sphacteria, a post-500 BC event.
4.36.7 1 other high ἀφικομένων δὲ ἐς Κυπαρισσιὰς ἐκ Πύλου σφίσι πηγὴ ὑπὸ τῇ πόλει πλησίον θαλάσσης ἐστί· Coming from Pylos to Cyparissiae, they have a fountain beneath the city near the sea. Purely geographical/route description of a fountain near Cyparissiae.
4.36.7 2 mythic high ῥυῆναι δὲ Διονύσῳ τὸ ὕδωρ λέγουσι θύρσῳ πλήξαντι ἐς τὴν γῆν, καὶ ἐπὶ τούτῳ Διονυσιάδα ὀνομάζουσι τὴν πηγήν. They say this water sprang forth for Dionysus when he struck the earth with his thyrsus, and for this reason they call the fountain Dionysias. The spring is said to have appeared when Dionysus struck the earth with his thyrsus, a mythic landscape origin.
4.36.7 3 other high ἔστι δὲ καὶ Ἀπόλλωνος ἐν Κυπαρισσιαῖς ἱερὸν καὶ Ἀθηνᾶς ἐπίκλησιν Κυπαρισσίας. At Cyparissiae there is also a sanctuary of Apollo, and one of Athena, surnamed Cyparissia. A plain description of sanctuaries and a local cult epithet, with no event or dated historical action.
4.36.7 4 other high ἐν δὲ Αὐλῶνι καλουμένῳ ναὸς Ἀσκληπιοῦ καὶ ἄγαλμά ἐστιν Αὐλωνίου· In a place called Aulon is a temple of Asclepius and a statue called Aulonius. Purely descriptive location notice about a temple and statue at Aulon; no mythic or historical event.
4.36.7 5 other high κατὰ τοῦτο ὁ ποταμὸς ἡ Νέδα μεταξὺ τῆς τε Μεσσηνίας ἤδη καὶ τῆς Ἠλείας διέξεισιν. Near this spot the river Neda flows, forming at this point the boundary between Messenia and Elis. Purely geographical: describes the Neda river forming a boundary between Messenia and Elis.