Pausanias Analysis

Analysis of Mythic vs. Historical Elements in Pausanias

Legend:

Mythic content (warmer colors, italics)
Historical content (cooler colors)

Color intensity indicates the strength of the predictive word or phrase.

Chapter 9.36

Passage 9.36.1 Class: Mythic
γενομένης δὲ Ἐτεοκλεῖ τῆς τελευτῆς ἡ βασιλεία περιῆλθεν ἐς τὸ Ἄλμου γένος. Ἄλμῳ δὲ αὐτῷ μὲν θυγατέρες Χρυσογένεια ἐγένετο καὶ Χρύση· Χρύσης δὲ τῆς Ἄλμου καὶ Ἄρεως ἔχει φήμη γενέσθαι Φλεγύαν, καὶ τὴν ἀρχὴν τὴν Ἐτεοκλέους ἀποθανόντος ἄπαιδος ὁ Φλεγύας ἔσχεν οὗτος. τῇ μὲν δὴ χώρᾳ τῇ πάσῃ Φλεγυαντίδα ὄνομα εἶναι μετέθεντο ἀντὶ Ἀνδρηίδος,
Proper Nouns:
Φλεγυαντίς Φλεγύας Φλεγύας Χρυσογένεια Χρύση Χρύση Ἀνδρηίς Ἄλμος Ἄρης Ἐτεοκλῆς Ἐτεοκλῆς
Upon the death of Eteocles, the kingdom passed into the family of Almus. Almus himself had daughters named Chrysogeneia and Chryse. It is said that Chryse, daughter of Almus, bore a son, Phlegyas, by Ares. After Eteocles died without issue, Phlegyas succeeded to his throne. Afterward, the inhabitants renamed the entire region Phlegyantis instead of Andreis.
Passage 9.36.2 Class: Mythic
πόλις δὲ ἐγένετο ἥ τε ἐξ ἀρχῆς οἰκισθεῖσα ἡ Ἀνδρηὶς καὶ προσέκτισεν ὁ Φλεγύας ὁμώνυμον αὑτῷ, τοὺς τὰ πολεμικὰ ἀρίστους Ἑλλήνων συλλέξας ἐς αὐτήν. καὶ ἀπέστησάν τε ἀνὰ χρόνον ἀπὸ τῶν ἄλλων Ὀρχομενίων ὑπὸ ἀνοίας καὶ τόλμης οἱ Φλεγύαι καὶ ἦγον καὶ ἔφερον τοὺς προσοίκους· τέλος δὲ καὶ ἐπὶ τὸ ἱερὸν συλήσοντες στρατεύουσι τὸ ἐν Δελφοῖς, ὅτε καὶ Φιλάμμων λογάσιν Ἀργείων ἐπʼ αὐτοὺς βοηθήσας αὐτός τε ἀπέθανεν ἐν τῇ μάχῃ καὶ οἱ τῶν Ἀργείων λογάδες.
Proper Nouns:
Δελφοί Φιλάμμων Φλεγύαι Φλεγύας Ἀνδρηὶς Ἀργεῖοι Ἕλληνες Ὀρχομενιοί
Originally, the city that was founded was Andreis, and Phlegyas later enlarged it, giving it his own name and gathering into it the best warriors among the Greeks. Over time, however, through their arrogance and rash courage, the Phlegyans revolted against the rest of the Orchomenians and began to oppress and harass their neighbours. In the end, they even marched against Delphi itself to plunder its sanctuary. At this point, Philammon, together with a picked band of Argives, came to defend Delphi against them; both he and the chosen Argives perished in the battle.
Passage 9.36.3 Class: Mythic
τοὺς δὲ Φλεγύας πολέμῳ μάλιστα Ἑλλήνων χαίρειν μαρτυρεῖ μοι καὶ ἔπη τῶν ἐν Ἰλιάδι περὶ Ἄρεως καὶ Φόβου τοῦ Ἄρεως πεποιημένα, τὼ μὲν ἄρʼ εἰς Ἐφύρους πόλεμον μέτα θωρήσσεσθον ἠὲ μετὰ Φλεγύας μεγαλήτορας· Hom. Il. 13.301-2 Ἐφύρους δὲ ἐνταῦθα ἐμοὶ δοκεῖν τοὺς ἐν τῇ Θεσπρωτίδι ἠπείρῳ λέγει. τὸ μὲν δὴ Φλεγυῶν γένος ἀνέτρεψεν ἐκ βάθρων ὁ θεὸς κεραυνοῖς συνεχέσι καὶ ἰσχυροῖς σεισμοῖς· τοὺς δὲ ὑπολειπομένους νόσος ἐπιπεσοῦσα ἔφθειρε λοιμώδης, ὀλίγοι δὲ καὶ ἐς τὴν Φωκίδα διαφεύγουσιν ἐξ αὐτῶν.
Proper Nouns:
Θεσπρωτίς Φλεγύαι Φλεγύαι Φωκίς Φόβος Ἄρης Ἔφυροι Ἕλληνες Ἰλιάς
The fact that the Phlegyans among all the Greeks took particular delight in warfare is testified to me also by the verses from the Iliad about Ares and his son Phobos, composed as follows: "They indeed arm themselves for war among the Ephyrians or among the great-hearted Phlegyans." [Homer, Iliad 13.301–302] By "Ephyrians" here Homer seems to me to speak of those dwelling in Thesprotian Epirus. Now the Phlegyan race was utterly destroyed to its foundations by the god with continual lightning-bolts and powerful earthquakes; and those who survived this were wasted by a pestilential disease that fell upon them. Only a few escaped from among them into Phocis.
Passage 9.36.4 Class: Mythic
Φλεγύᾳ δὲ οὐ γενομένων παίδων ἐκδέχεται Χρύσης τὴν ἀρχήν, Χρυσογενείας τε ὢν τῆς Ἄλμου καὶ Ποσειδῶνος. τούτῳ δὲ υἱὸς γίνεται τῷ Χρύσῃ Μινύας, καὶ ἀπʼ αὐτοῦ Μινύαι καὶ νῦν ἔτι ὧν ἦρχεν ὀνομάζονται. πρόσοδοι δὲ ἐγίνοντο τῷ Μινύᾳ τηλικαῦται μέγεθος ὡς ὑπερβαλέσθαι τοὺς πρὸ αὐτοῦ πλούτῳ· θησαυρόν τε ἀνθρώπων ὧν ἴσμεν Μινύας πρῶτος ἐς ὑποδοχὴν χρημάτων ᾠκοδομήσατο.
Proper Nouns:
Μινύαι Μινύας Ποσειδῶν Φλεγύας Χρυσογένεια Χρύσης Ἄλμος
Since Phlegyas had no children, Chryses succeeded him in his rule; he was the son of Chrysogeneia, daughter of Almus, and of Poseidon. To this Chryses was born a son, Minyas, and from him the people whom he ruled still today are called Minyans. Minyas amassed revenues so great in amount that he surpassed in wealth all who had lived before him; he was indeed the first among men known to us to have constructed a treasury as a storehouse for riches.
Passage 9.36.5 Class: Historical
Ἕλληνες δὲ ἄρα εἰσὶ δεινοὶ τὰ ὑπερόρια ἐν θαύματι τίθεσθαι μείζονι ἢ τὰ οἰκεῖα, ὁπότε γε ἀνδράσιν ἐπιφανέσιν ἐς συγγραφὴν πυραμίδας μὲν τὰς παρὰ Αἰγυπτίοις ἐπῆλθεν ἐξηγήσασθαι πρὸς τὸ ἀκριβέστατον, θησαυρὸν δὲ τὸν Μινύου καὶ τὰ τείχη τὰ ἐν Τίρυνθι οὐδὲ ἐπὶ βραχὺ ἤγαγον μνήμης, οὐδὲν ὄντα ἐλάττονος θαύματος.
Proper Nouns:
Αἰγύπτιοι Μινύας Τίρυνς Ἕλληνες
Indeed, Greeks are inclined to marvel more at things abroad than at their own; this is clearly so, since famous authors have taken pains to describe most precisely the pyramids of Egypt in their writings, while the treasure-house of Minyas and the walls of Tiryns have not received even a brief mention, though these are no less wondrous.
Passage 9.36.6 Class: Mythic
Μινύου δὲ ἦν Ὀρχομενός, καὶ ἐπὶ τούτου βασιλεύοντος ἥ τε πόλις Ὀρχομενὸς καὶ οἱ ἄνδρες ἐκλήθησαν Ὀρχομένιοι· διέμεινε δὲ οὐδὲν ἧσσον καὶ Μινύας ἐπονομάζεσθαι σφᾶς ἐς διάκρισιν ἀπὸ Ὀρχομενίων τῶν ἐν Ἀρκαδίᾳ. παρὰ τοῦτον τὸν Ὀρχομενὸν βασιλεύοντα Ὕηττος ἀφίκετο ἐξ Ἄργους, φεύγων ἐπὶ τῷ Μολούρου φόνῳ τοῦ Ἀρίσβαντος, ὅντινα ἀπέκτεινεν ἐπὶ γυναικὶ ἑλὼν γαμετῇ· καὶ αὐτῷ τῆς χώρας ἀπένειμεν Ὀρχομενὸς ὅση νῦν περί τε Ὕηττόν ἐστι τὴν κώμην καὶ ἡ ταύτῃ προσεχής.
Proper Nouns:
Μινύας Μινύας Μόλουρος Ἀρίσβαντος Ἀρκαδία Ἄργος Ὀρχομένιος Ὀρχομένιος Ὀρχομενός Ὀρχομενός Ὀρχομενός Ὕηττος Ὕηττος
Orchomenus belonged to Minyas, and during his reign both the city of Orchomenus and its people received the name Orchomenians. Yet it continued nonetheless that they were also called Minyans, to distinguish themselves from the Orchomenians in Arcadia. While Orchomenus reigned, Hyettus arrived from Argos; he was fleeing after killing Molouros, the son of Arisbas, whom he had slain because he had taken Hyettus's wife. Orchomenus granted him a portion of land, the region which now includes the village named Hyettus and its adjacent territory.
Passage 9.36.7 Class: Mythic
Ὑήττου δὲ ἐποιήσατο μνήμην καὶ ὁ τὰ ἔπη συνθεὶς ἃς μεγάλας Ἠοίας καλοῦσιν Ἕλληνες· Ὕηττος δὲ Μόλουρον Ἀρίσβαντος φίλον υἱόν κτείνας ἐν μεγάροις εὐνῆς ἕνεχʼ ἧς ἀλόχοιο, οἶκον ἀποπρολιπὼν φεῦγʼ Ἄργεος ἱπποβότοιο, ἷξεν δʼ Ὀρχομενὸν Μινυήιον· καί μιν ὅ γʼ ἥρως δέξατο καὶ κτεάνων μοῖραν πόρεν ὡς ἐπιεικές. The Great Eoeae, unknown location.
Proper Nouns:
Μινύαι Μόλουρος Ἀρίσβαντας Ἄργος Ἕλληνες Ἠοία Ὀρχομενός Ὕηττος Ὕηττος
The poet who composed the verses which the Greeks call the Great Eoeae also made mention of Hyettus, saying: "Hyettus, after having slain Molurus, the beloved son of Arisbas, in his own halls on account of the bed of his wife, forsook his home and fled from horse-pasturing Argos. He came to Minyan Orchomenus, and there the hero received him kindly and granted him a fitting share of possessions."
Passage 9.36.8 Class: Mythic
πρῶτος δὲ οὗτος ὁ Ὕηττος δίκην μοιχείας λαβὼν δῆλός ἐστι· καὶ χρόνῳ ὕστερον Δράκοντος Ἀθηναίοις θεσμοθετήσαντος ἐκ τῶν ἐκείνου κατέστη νόμων, οὓς ἔγραφεν ἐπὶ τῆς ἀρχῆς, ἄλλων τε ὁπόσων ἄδειαν εἶναι χρὴ καὶ δὴ καὶ τιμωρίας μοιχοῦ. τὸ δὲ ἀξίωμα τῶν Μινυῶν ἐπὶ τοσοῦτο ἤδη προῆκτο, ὥστε καὶ Νηλεὺς Κρηθέως βασιλεύων Πύλου γυναῖκα ἔσχεν ἐξ Ὀρχομενοῦ Χλῶριν Ἀμφίονος τοῦ Ἰασίου.
Proper Nouns:
Δράκων Κρηθεύς Μινύες Νηλεύς Πύλος Χλῶρις Ἀθηναῖοι Ἀμφίων Ἰάσιος Ὀρχομενός Ὕηττος
This Hyettus is the first recorded to have been punished for adultery; and later, when Draco established laws for the Athenians, among the ordinances enacted during his administration was one that particularly specified impunity for certain actions, but explicitly prescribed punishment for adultery. The prestige of the Minyans had meanwhile grown to such an extent that Neleus, son of Cretheus, while reigning as king in Pylos, took as his wife Chloris, daughter of Amphion son of Iasius, from Orchomenus.