Current sentence-level mythic, historical, and other tags
| Passage | Sentence | Bucket | Confidence | Greek | English | Rationale |
|---|---|---|---|---|---|---|
| 7.26.1 | 1 | other | high | ἐς δὲ τὸ ἐπίνειον τὸ Αἰγειρατῶν---ὄνομα τὸ αὐτὸ ἥ τε πόλις καὶ τὸ ἐπίνειον ἔχει---, ἐς οὖν τὸ ἐπίνειον Αἰγειρατῶν δύο καὶ ἑβδομήκοντα ἀπὸ τοῦ κατὰ τὴν ὁδὸν τὴν Βουραϊκήν εἰσιν Ἡρακλέους στάδιοι. | To the harbor of the Aigeiratans—the town and its harbor share the same name—from the road along the territory of Boura, it is seventy-two stadia to the sanctuary of Heracles. | A route/distance note identifying the harbor and sanctuary location; purely geographical description. |
| 7.26.1 | 2 | other | high | ἐπὶ θαλάσσῃ μὲν δὴ Αἰγειράταις οὐδέν ἐστιν ἐς μνήμην, ὁδὸς δὲ ἐκ τοῦ ἐπινείου δύο σταδίων καὶ δέκα ἐς τὴν ἄνω πόλιν. | On the coast the Aigeiratans have nothing noteworthy; and the road from the harbor up to the city above is twelve stadia in length. | Purely topographical and route description: nothing noteworthy on the coast and the road distance from harbor to upper city. |
| 7.26.2 | 1 | historical | high | Ὁμήρου δὲ ἐν τοῖς ἔπεσιν Ὑπερησία ὠνόμασται· τὸ δὲ ὄνομα τὸ νῦν ἐγένετο Ἰώνων ἐποικούντων, ἐγένετο δὲ ἐπʼ αἰτίᾳ τοιᾷδε. | In the poetry of Homer the place is called Hyperesia; however, its present name originated when the Ionians settled there, and it arose from the following circumstance. | Explains the place-name’s origin from the Ionian settlement, a post-500 BC historical/etiological development rather than myth. |
| 7.26.2 | 2 | historical | high | Σικυωνίων ἀφίξεσθαι στρατὸς ἔμελλεν αὐτοῖς πολέμιος ἐς τὴν γῆν· | An army of Sicyonians intended to invade their territory. | Refers to an intended invasion by the Sicyonians, a historical military event rather than mythic material. |
| 7.26.2 | 3 | historical | medium | οἱ δὲ ---οὐ γὰρ ἐδόκουν ἀξιόμαχοι τοῖς Σικυωνίοις εἶναι--- ἀθροίζουσιν αἶγας, ὁπόσαι σφίσιν ἦσαν ἐν τῇ χώρᾳ, συλλέξαντες δὲ ἔδησαν πρὸς τοῖς κέρασιν αὐτῶν δᾷδας, καὶ ὡς πρόσω νυκτὸς ἦν, ἐξάπτουσι τὰς δᾷδας. | Since they themselves were not considered capable of facing the Sicyonians in battle, they gathered together all the goats they had in the region, tied torches to their horns and, when the night was advanced, set fire to the torches. | A tactical stratagem in a later conflict, not a mythic episode. |
| 7.26.3 | 1 | historical | medium | Σικυώνιοι δὲ---ἰέναι γὰρ συμμάχους τοῖς Ὑπερησιεῦσιν ἤλπιζον καὶ εἶναι τὴν φλόγα καὶ ἐκ τοῦ ἐπικουρικοῦ πυρός---οἱ μὲν οἴκαδε ἐπανήρχοντο. | The Sicyonians—for they supposed that an allied force was marching to help the Hyperesians and that the flames came from a beacon-fire lit by these allies—then turned back homeward. | Describes a military response involving Sicyonians and allied aid, not a mythic event. |
| 7.26.3 | 2 | mythic | medium | Ὑπερησιεῖς δὲ τῇ τε πόλει τὸ ὄνομα τὸ νῦν μετέθεντο ἀπὸ τῶν αἰγῶν, καὶ καθότι αὐτῶν ἡ καλλίστη καὶ ἡγουμένη τῶν ἄλλων ὤκλασεν, Ἀρτέμιδος Ἀγροτέρας ἐποιήσαντο ἱερόν, τὸ σόφισμα ἐς τοὺς Σικυωνίους οὐκ ἄνευ τῆς Ἀρτέμιδός σφισιν ἐπελθεῖν νομίζοντες. | The Hyperesians afterward changed their city’s present name from "goats," and in the place where their fairest goat, which had led the herd, had crouched down, they established a shrine to Artemis Agrotera ("Huntress"), believing that their trick against the Sicyonians had succeeded not without the aid of Artemis herself. | The shrine is explained through a mythic/etiological story about the goat and Artemis’s aid. |
| 7.26.4 | 1 | other | high | οὐ μὴν καὶ αὐτίκα γε ἐξενίκησεν Αἴγειραν ἀντὶ Ὑπερησίας καλεῖσθαι, ἐπεὶ κατʼ ἐμὲ ἦσαν ἔτι οἳ Ὠρεὸν τὴν ἐν Εὐβοίᾳ τῷ ὀνόματι Ἑστίαιαν ἐκάλουν τῷ ἀρχαίῳ. | However, the name Aigeira did not immediately prevail instead of Hyperesia, since even in my time, some continued to call Oreos in Euboea by its ancient name, Hestiaea. | Antiquarian note about place-name usage in the present and Pausanias's own time, not a mythic or historical event. |
| 7.26.4 | 2 | other | high | παρείχετο δὲ ἡ Αἴγειρα ἐς συγγραφὴν ἱερὸν Διὸς καὶ ἄγαλμα καθήμενον λίθου τοῦ Πεντελησίου, Ἀθηναίου δὲ ἔργον Εὐκλείδου. | Now Aigeira provided the opportunity to record a sanctuary of Zeus, in which stood a seated statue made from Pentelic marble, a work by the Athenian sculptor Euclides. | Describes a sanctuary and statue as a site detail, not a mythic or historical event. |
| 7.26.4 | 3 | other | high | ἐν τούτῳ τῷ ἱερῷ καὶ Ἀθηνᾶς ἄγαλμα ἕστηκε· πρόσωπόν τε καὶ ἄκραι χεῖρες ἐλέφαντος καὶ οἱ πόδες, τὸ δὲ ἄλλο ξόανον χρυσῷ τε ἐπιπολῆς διηνθισμένον ἐστὶ καὶ φαρμάκοις. | In this sanctuary there is also a statue of Athena; her face, the tips of her hands, and her feet are of ivory, while the rest is a wooden image adorned on its surface with gold and colors. | Purely descriptive inventory of a sanctuary statue and its materials; no mythic or historical event. |
| 7.26.5 | 1 | other | high | Ἀρτέμιδός τε ναὸς καὶ ἄγαλμα τέχνης τῆς ἐφʼ ἡμῶν· ἱερᾶται δὲ παρθένος, ἔστʼ ἂν ἐς ὥραν ἀφίκηται γάμου. | There is a temple of Artemis and a statue, both the work of our own time; and the priestess is a virgin, who serves until she reaches the age for marriage. | Describes a temple, statue, and priestly practice in the present, not a mythic or historical event. |
| 7.26.5 | 2 | mythic | high | ἕστηκε δὲ καὶ ἄγαλμα ἐνταῦθα ἀρχαῖον, Ἰφιγένεια ἡ Ἀγαμέμνονος, ὡς οἱ Αἰγειρᾶταί φασιν· εἰ δὲ ἀληθῆ λέγουσιν οὗτοι, δῆλός ἐστιν ἐξ ἀρχῆς Ἰφιγενείᾳ ποιηθεὶς ὁ ναός. | Also standing here is an old statue, depicting Iphigenia, the daughter of Agamemnon, according to the account of the people of Aigeira; if these people are speaking the truth, it is clear that the temple was originally built in honor of Iphigenia. | Iphigenia is a mythic figure, and the temple’s original dedication to her concerns mythic foundation/tradition rather than historical events. |
| 7.26.6 | 1 | other | high | ἔστι καὶ Ἀπόλλωνος ἱερὸν ἐς τὰ μάλιστα ἀρχαῖον τό τε ἱερὸν αὐτὸ καὶ ὁπόσα ἐν τοῖς ἀετοῖς. | There is also a sanctuary of Apollo, exceptionally ancient, both the temple itself and everything within the pediments. | Purely descriptive note about a sanctuary and its antiquity; no specific mythic or historical event. |
| 7.26.6 | 2 | other | high | ἀρχαῖον δὲ καὶ τοῦ θεοῦ τὸ ξόανον, γυμνός, μεγέθει μέγας. | Ancient too is the wooden image of the god, naked and impressive in size. | Describes the age and appearance of a cult statue; this is descriptive antiquarian material, not an event. |
| 7.26.6 | 3 | other | high | τὸν ποιήσαντα δὲ εἶχεν οὐδεὶς τῶν ἐπιχωρίων εἰπεῖν· ὅστις δὲ ἤδη τὸν Ἡρακλέα τὸν ἐν Σικυῶνι ἐθεάσατο, τεκμαίροιτο ἂν καὶ ἐν Αἰγείρᾳ τὸν Ἀπόλλωνα ἔργον εἶναι τοῦ αὐτοῦ Φλιασίου Λαφάους. | None of the local inhabitants could name the man who carved it, but whoever has seen the Heracles at Sicyon would infer that the Apollo at Aigeira is also the work of the same Lafaias of Phlius. | An antiquarian attribution of a statue’s maker and comparison with another artwork; no mythic event or historical event is being narrated. |
| 7.26.7 | 1 | other | high | Ἀσκληπιοῦ δὲ ἀγάλματα ὀρθά ἐστιν ἐν ναῷ καὶ Σαράπιδος ἑτέρωθι καὶ Ἴσιδος, λίθου καὶ ταῦτα Πεντελησίου. | There are upright statues of Asclepius in the temple, as well as statues of Serapis and Isis in another place, all made of Pentelic marble. | Simple description of temple statues and their marble material; no event or landscape impact. |
| 7.26.7 | 2 | mythic | high | τὴν δὲ Οὐρανίαν σέβουσι μὲν τὰ μάλιστα, ἐσελθεῖν δὲ ἐς τὸ ἱερὸν οὐκ ἔστιν ἀνθρώποις. | They particularly venerate Urania, but no human being may enter her sanctuary. | Urania is a divine figure; the sentence concerns worship and sanctuary access for a deity. |
| 7.26.7 | 3 | other | high | θεοῦ δὲ ἣν Συρίαν ἐπονομάζουσιν, ἐς ταύτης τὸ ἱερὸν ἐσίασιν ἐν ἡμέραις ῥηταῖς, ἄλλα τε ὅσα νομίζουσι προκαθαριεύσαντες καὶ ἐς τὴν δίαιταν. | As for the goddess whom they call the Syrian goddess, people enter her sanctuary on appointed days, but only after purifying themselves according to prescribed rites, including practices concerning their diet. | Describes ritual access to a sanctuary and purification practices, not a mythic event or a post-500 BC historical event. |
| 7.26.8 | 1 | other | high | οἶδα καὶ οἴκημα ἐν Αἰγείρᾳ θεασάμενος· ἄγαλμα ἦν ἐν τῷ οἰκήματι Τύχης, τὸ κέρας φέρουσα τὸ Ἀμαλθείας· | I also know having viewed a sanctuary at Aigeira in which stood a statue of Tyche, holding the horn of Amaltheia. | Describes a sanctuary and cult statue at Aigeira, which is antiquarian/geographical rather than narrating a mythic or historical event. |
| 7.26.8 | 2 | other | high | παρὰ δὲ αὐτὴν Ἔρως πτερὰ ἔχων ἐστίν, ἐθέλει δὲ σημαίνειν ὅτι ἀνθρώποις καὶ τὰ ἐς ἔρωτα τύχῃ μᾶλλον ἢ ὑπὸ κάλλους κατορθοῦται. | Beside her is a winged Eros, signifying that human successes in love depend more upon fortune than upon beauty. | Describes a statue/iconographic detail and its interpretation, not a mythic or historical event. |
| 7.26.8 | 3 | mythic | high | ἐγὼ μὲν οὖν Πινδάρου τά τε ἄλλα πείθομαι τῇ ᾠδῇ καὶ Μοιρῶν τε εἶναι μίαν τὴν Τύχην καὶ ὑπὲρ τὰς ἀδελφάς τι ἰσχύειν· | For my part, I am persuaded by Pindar's poetry in all matters, including that Tyche is one of the Fates and indeed possesses power somewhat greater than that of her sisters. | Refers to Tyche as one of the Fates, a mythic/divine figure. |
| 7.26.9 | 1 | other | high | ἐν Αἰγείρᾳ δὲ ἐν τούτῳ τῷ οἰκήματι ἀνήρ τε ἤδη γέρων ἴσα καὶ ὀδυρόμενος καὶ γυναῖκες αἱ τρεῖς ἀφαιρούμεναι ψέλιά εἰσι καὶ ἴσοι νεανίσκοι ταῖς γυναιξί, καὶ ὁ ἐνδεδυκὼς δὲ θώρακα εἷς. | In Aigeira, within this structure, there is portrayed a man already aged who appears grieving greatly, along with three women who are removing bracelets from their wrists, three youths equal in number to the women, and one figure dressed in armor. | Describes a painted scene in a building at Aigeira; this is descriptive/antiquarian rather than mythic or historical. |
| 7.26.9 | 2 | historical | high | τοῦτόν φασιν Ἀχαιοῖς γενομένου πολέμου μαχεσάμενον ἀνδρειότατα Αἰγειρατῶν τελευτῆσαι, καὶ αὐτοῦ τὸν θάνατον οἱ λοιποὶ τῶν ἀδελφῶν οἴκαδε ἀπήγγειλαν· | They say that this man, wearing armor, perished after fighting most bravely of the people of Aigeira during a war against the Achaeans; the surviving brothers reported his death back home. | Refers to a war and the man's death in battle, which are historical rather than mythic. |
| 7.26.9 | 3 | mythic | high | καὶ τοῦδε ἕνεκα αἵ τε ἀδελφαὶ διὰ τὸ ἐπʼ αὐτῷ πένθος ἀποκοσμοῦνται καὶ τὸν πατέρα ἐπονομάζουσιν οἱ ἐπιχώριοι Συμπαθῆ, ἅτε ἐλεεινὸν καὶ ἐν τῇ εἰκόνι. | On account of this, his sisters are represented in mourning attire due to their grief for him, and the locals call their father Sympathes ("Compassionate"), as he appears pitiable even in the depiction. | Refers to a mythic family figure and the local cultic explanation of the sisters’ mourning and the father’s epithet. |
| 7.26.10 | 1 | other | high | ὁδὸς δὲ ἐξ Αἰγείρας εὐθεῖα ἀπὸ τοῦ ἱεροῦ τοῦ Διὸς διά τε ὀρῶν καὶ ἀνάντης ἐστί· | The road from Aigeira runs straight uphill from the temple of Zeus, passing through the mountains. | Purely topographical route description from Aigeira; no mythic or historical event. |
| 7.26.10 | 2 | other | high | μῆκος μὲν οὖν τῆς ὁδοῦ τεσσαράκοντά εἰσι στάδιοι, ἄγει δὲ ἐς Φελλόην, πόλισμα οὐκ ἐπιφανές, †οὐδὲ ὡς ἀεὶ ᾠκεῖτο καὶ Ἰώνων ἔτι ἐχόντων τὴν γῆν. | This route is forty stades long and leads to Phelloe, a small, obscure town, which was not even permanently inhabited while the Ionians still occupied the land. | Purely geographic and descriptive: route length, destination, and town status, with no mythic or historical event. |
| 7.26.10 | 3 | other | high | τὰ δὲ περὶ τὴν Φελλόην ἐς φυτείαν ἀμπέλων ἐστὶν ἐπιτήδεια· | The region around Phelloe is well suited for growing vines. | Purely geographical/agricultural description of the region's suitability for vines. |
| 7.26.10 | 4 | other | high | καὶ ὅσα πετρώδη τῆς χώρας, δρῦς τέ εἰσι καὶ θηρία, ἔλαφοι καὶ ὗς ἄγριοι· | The rocky areas are covered with oak trees and inhabited by wild beasts, including deer and wild boars. | Purely geographical and descriptive: habitat and fauna of the landscape, with no mythic or historical event. |
| 7.26.11 | 1 | other | high | εἰ δέ τινα τῶν ἐν Ἕλλησι πολισματίων ἀφθόνῳ καταρρεῖται τῷ ὕδατι, ἀριθμεῖν καὶ τὴν Φελλόην ἔστιν ἐν τούτοις. | If any of the smaller towns in Greece flows abundantly with water, one could number Pelloe among them. | A geographical/descriptive remark about Pelloe’s abundant water supply, with no mythic or historical event. |
| 7.26.11 | 2 | other | high | θεῶν δὲ ἱερὰ Διονύσου καὶ Ἀρτέμιδός ἐστιν· ἡ μὲν χαλκοῦ πεποίηται, βέλος δὲ ἐκ φαρέτρας λαμβάνουσα· τῷ Διονύσῳ δὲ ὑπὸ κινναβάρεως τὸ ἄγαλμά ἐστιν ἐπηνθισμένον. | There are sanctuaries of Dionysus and Artemis; the image of Artemis is made of bronze, depicted drawing an arrow from her quiver, while the statue of Dionysus is adorned with cinnabar paint. | Describes sanctuaries and cult statues, not a mythic event or historical event. |
| 7.26.11 | 3 | mythic | high | ἐς δὲ τὸ ἐπίνειον καταβᾶσιν ἐξ Αἰγείρας καὶ αὖθις ἐς τὰ πρόσω βαδίζουσιν ἔστιν ἐν δεξιᾷ τῆς ὁδοῦ τὸ ἱερὸν τῆς Ἀγροτέρας, ἔνθα τὴν αἶγα ὀκλάσαι λέγουσιν. | Descending from Aigeira to its harbor, and proceeding further inland again, on the right side of the road stands the sanctuary of Artemis Agrotera ("the huntress"), where they say the goat crouched. | The sentence explains a sanctuary by a mythic sign: the goat crouched there, an aetiological/miraculous impact of mythic events on the landscape. |
| 7.26.12 | 1 | other | high | τῆς δὲ Αἰγειρατῶν ἔχονται Πελληνεῖς· | Next to the territory of the people of Aigeira lies that of the Pelleneans. | Purely geographic boundary description between neighboring territories. |
| 7.26.12 | 2 | other | high | πρὸς Σικυῶνος δὲ οὗτοι καὶ μοίρας τῆς Ἀργολίδος Ἀχαιῶν οἰκοῦσιν ἔσχατοι. | These inhabit the frontier of Achaia toward Sicyon and a part of Argolis. | Purely geographical boundary description of settlement location, with no mythic or historical event. |
| 7.26.12 | 3 | mythic | high | τὸ δὲ ὄνομα ἐγένετο τῇ πόλει λόγῳ μὲν τῷ Πελληνέων ἀπὸ Πάλλαντος, τῶν Τιτάνων δὲ καὶ Πάλλαντα εἶναι λέγουσι, δόξῃ δὲ τῇ Ἀργείων ἀπὸ ἀνδρὸς Ἀργείου Πέλληνος· | According to the Pellenean account, the name of their city is derived from Pallas, who is said to have been one of the Titans; on the other hand, according to the Argive tradition, the city received its name from an Argive named Pellen. | The sentence gives mythical aetiologies for the city's name, deriving it from Pallas the Titan or an Argive eponymous figure. |
| 7.26.12 | 4 | mythic | high | Φόρβαντος δὲ εἶναι τοῦ Τριόπα παῖδα αὐτὸν λέγουσιν. | He is said to have been the son of Phorbas and grandson of Triopas. | Genealogical attribution to mythic ancestors (Phorbas, Triopas) belongs to mythic tradition. |
| 7.26.13 | 1 | other | high | Αἰγείρας δὲ ἐν τῷ μεταξὺ καὶ Πελλήνης πόλισμα ὑπήκοον Σικυωνίων Δονοῦσσα καλουμένη ἐγένετο μὲν ὑπὸ τῶν Σικυωνίων ἀνάστατος, μνημονεύειν δὲ καὶ Ὅμηρον ἐν καταλόγῳ τῶν σὺν Ἀγαμέμνονί φασιν αὐτῆς ποιήσαντα ἔπος οἵ θʼ Ὑπερησίην τε καὶ αἰπεινὴν Δονόεσσαν· | Between Aigeira and Pellene there was a small town called Donoussa, subject to the Sicyonians. | A geographical notice identifying a small town and its political status; the Homeric reference is antiquarian rather than a mythic event. |
| 7.26.13 | 2 | historical | high | Hom. Il. 2.573 | Though it was destroyed by the Sicyonians, they say Homer mentions it in his catalogue of Agamemnon's forces: “and Hyperesia and steep Donoessa” (Homer, Iliad 2.573). | Refers to the city’s destruction by the Sicyonians, a post-mythic historical event. |
| 7.26.13 | 3 | historical | high | Πεισίστρατον δέ, ἡνίκα ἔπη τὰ Ὁμήρου διεσπασμένα τε καὶ ἄλλα ἀλλαχοῦ μνημονευόμενα ἤθροιζε, τότε αὐτὸν Πεισίστρατον ἢ τῶν τινα ἑταίρων μεταποιῆσαι τὸ ὄνομα ὑπὸ ἀγνοίας. | But they claim that when Peisistratus was gathering together Homer’s verses, which had become scattered and preserved in separate locations, either Peisistratus himself or one of his companions mistakenly changed the town’s name through ignorance. | Refers to Peisistratus and the compilation of Homeric verses, a later historical/antiquarian notice rather than myth. |
| 7.26.14 | 1 | other | high | ἔστι δὲ Ἀριστοναῦται Πελληνεῦσιν ἐπίνειον. | Aristonautae is the port of the people of Pellene. | Purely geographical identification of a port town; no mythic or historical event. |
| 7.26.14 | 2 | other | high | ἐς τοῦτο ἐξ Αἰγείρας τῆς ἐπὶ θαλάσσῃ σταδίων ἐστὶν εἴκοσιν ὁδὸς καὶ ἑκατόν· ταύτης δὲ ἡμίσεια ἐς Πελλήνην ἀπὸ τοῦ ἐπινείου. | From the seaside town of Aigeira the distance to this harbor is one hundred and twenty stadia, while half that distance separates the harbor from Pellene itself. | Purely geographical route/distance information between places and a harbor. |
| 7.26.14 | 3 | mythic | high | ὄνομα δὲ Ἀριστοναύτας γενέσθαι τῷ ἐπινείῳ λέγουσιν, ὅτι καὶ ἐς τοῦτον τὸν λιμένα ὡρμίσαντο οἱ πλεύσαντες ἐπὶ τῆς Ἀργοῦς. | They say that the port acquired the name Aristonautae ("Best Sailors") because the Argonauts, sailing aboard the Argo, once put into this harbor. | The harbor’s name is explained by the Argonauts’ mythical landing there. |