Passage 3.11.11
ἔστι δὲ καὶ Ἑρμῆς Ἀγοραῖος Διόνυσον φέρων παῖδα, καὶ τὰ ἀρχαῖα καλούμενα Ἐφορεῖα, ἐν δὲ αὐτοῖς Ἐπιμενίδου τοῦ Κρητὸς μνῆμα καὶ Ἀφαρέως τοῦ Περιήρους· καὶ τά γε ἐς Ἐπιμενίδην Λακεδαιμονίους δοξάζω μᾶλλον Ἀργείων λέγειν εἰκότα. ἐνταῦθα, ἔνθα αἱ Μοῖραι, καὶ Ἑστία τοῖς Λακεδαιμονίοις ἐστὶ καὶ Ζεὺς Ξένιος καὶ Ἀθηνᾶ Ξενία.
There is also a Hermes of the Marketplace, carrying Dionysus as a child; nearby are buildings called "Ephoreia" from ancient times, within which is the tomb of Epimenides the Cretan, as well as of Aphareus the son of Perieres. Concerning Epimenides, I judge that the Lacedaemonians tell a story more credible than the Argives. Here, where the Moirai stand, the Lacedaemonians also have sanctuaries to Hestia, Zeus Xenios ("Protector of Strangers"), and Athena Xenia ("Goddess of Hospitality").